1 Chronicles 26:14

Authorized King James Version

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And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.

Original Language Analysis

הִפִּ֙ילוּ֙ fell H5307
הִפִּ֙ילוּ֙ fell
Strong's: H5307
Word #: 1 of 13
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
גֽוֹרָל֖וֹ And the lot H1486
גֽוֹרָל֖וֹ And the lot
Strong's: H1486
Word #: 2 of 13
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
מִזְרָ֖חָה eastward H4217
מִזְרָ֖חָה eastward
Strong's: H4217
Word #: 3 of 13
sunrise, i.e., the east
לְשֶֽׁלֶמְיָ֑הוּ to Shelemiah H8018
לְשֶֽׁלֶמְיָ֑הוּ to Shelemiah
Strong's: H8018
Word #: 4 of 13
shelemjah, the name of nine israelites
וּזְכַרְיָ֨הוּ Then for Zechariah H2148
וּזְכַרְיָ֨הוּ Then for Zechariah
Strong's: H2148
Word #: 5 of 13
zecarjah, the name of twenty-nine israelites
בְנ֜וֹ his son H1121
בְנ֜וֹ his son
Strong's: H1121
Word #: 6 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יוֹעֵ֣ץ׀ counsellor H3289
יוֹעֵ֣ץ׀ counsellor
Strong's: H3289
Word #: 7 of 13
to advise; reflexively, to deliberate or resolve
בְּשֶׂ֗כֶל a wise H7922
בְּשֶׂ֗כֶל a wise
Strong's: H7922
Word #: 8 of 13
intelligence; by implication, success
הִפִּ֙ילוּ֙ fell H5307
הִפִּ֙ילוּ֙ fell
Strong's: H5307
Word #: 9 of 13
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
גֽוֹרָל֖וֹ And the lot H1486
גֽוֹרָל֖וֹ And the lot
Strong's: H1486
Word #: 10 of 13
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
וַיֵּצֵ֥א came out H3318
וַיֵּצֵ֥א came out
Strong's: H3318
Word #: 11 of 13
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
גֽוֹרָל֖וֹ And the lot H1486
גֽוֹרָל֖וֹ And the lot
Strong's: H1486
Word #: 12 of 13
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
צָפֽוֹנָה׃ northward H6828
צָפֽוֹנָה׃ northward
Strong's: H6828
Word #: 13 of 13
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection